Also Ayyavazhi scriptures succeeded very much in making understand this commonly unsensible things (Philosophical ideas) to the common mass. So for the present age, Akilattirattu Ammanai is the only 'Book of Perfection'. G. Patrick, Religion and Subaltern Agency, pp. The Akilattirattu Ammanai was written by Hari Gopalan Seedar in 1841,[68] as if hearing the contents of Akilam told by Narayana to his consort Lakshmi. Pathi ( Tamil: பதி - "The place where God is") is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. On the contrary, there are no implications in Akilam or other books of Arul Nool that Vaikundar himself foretold anything, except in Thiruvasagam 4, Akilam:12. The 'zhi' ( ழி) in the word, 'Ayyavazhi', is a retroflex, ri. This is the only Ayyavazhi festival to be celebrated as per the Solar calendar. Then from the incarnation of Vaikundar, again the powers of all god-heads, including Vishnu is transformed to Vaikundar. The teachings encourage a positive relationship with God, as opposed to one based on fear. This lotus, the highest spiritual center of enlightenment, is for experiencing the absolute "bliss". [135] Reports from the London Missionary Society (LMS) of the mid-19th century also speak of Nizhal Thangals. The scriptures also teaches that God and his activities are beyond the reach of religions. And so, Vaikundar is the only worshippable universal Power[184] and so the scriptures given by him. Most of the followers also worship Kali and folk deities not included the ideas based in Ayyavazhi scripture. But from the beginning of Kali Yuga they and all their virtues collapsed. God incarnates as Vaikundar, and since Vaikundar lived recently, he was well known in history. Arul Nool constitutes the major role in forming the rules and regulations of Ayyavazhi, including ethics. It shows them as the foremost Kali mayai (evil of Kali). [72] It contains prayers, hymns and instructions for the way of worship in Ayyavazhi, as well as rituals prophesy and many acts. Travancore was noted for its unusually strong caste system culture. Though Ayyavazhi shares many god-heads with Hinduism, it weaves unique ideology and power assumption for them. They refer to Shastras, Agamas, Vedas and Puranas. Samithopu Ayya Vaikunda Suvami 172-vathu avathara thina vizha, Thina Malar vazangkum Avathara Thina vizha Sirappu Malar, p. 3, " ... but it is questionable that how many people know that. Akilam8:Thiru Nadana Ula −6th&11th Venpaas (a species of verse). [74], To the Ayyavazhi devotees, there are seven holy places, called Pathis,[75][76] with the Pancha pathis being the most important. The following morning and evening dailies refer to Ayyavazhi as a religion: Graham Harvey and Robert J. Wallis, (2007). Got it! [48] On the one hand, it shares many ideas with Hinduism, while on the other, it regenerates several concepts found in Hinduism. According to these, Ayya Vaikundar was the Manu avatar of Trimurthi. The Muthirikkinaru and Thirunamam is treated religiously as if the 'Patham and Namam' of it has the power to heal all sorts of mental[152] as well as physical illness. Though shamanism was practised in Ayyavazhi, it was accepted by the scriptures only as an ignorant way of worship (beginning stage in worship) or the initial way to teach a beginner the metaphysics. In addition, there are many temples and devotees of Vishnu, Siva, Ganapathi, and the other Hindu deities. Ayyavazhi beliefs are closely related to those of Smartism and Advaita Vedanta, especially in the beliefs related to Trimurthi. The Thuvayal thavasu which was conducted in 1840 is considered as the period of origin of Ayyavazhi as an alternative religio-cultural phenomena. The absence of idol worship and priestly mediation, and inclusion of alternate type of centres of worship, the Pathis and Nizhal Thangals, were other characteristics of Ayyavazhi worship. Akilam also gives separate ethics for Devas also. [58] Several alternative versions of Akilam, including some controversial versions, were released during the same period. Neetham is the primary virtue of Ayyavazhi. The ritualsare also characterised and bound by religious beliefs that give them an alternative spiritual meaning. It seems the view of Akilam on Bible is "it was created with the intention of man and not that of God". Ayyavazhi explicitly condemns the caste based inequalities in its social teachings. [54], Arul Nool, the first Ayyavazhi work in print was released in 1927, followed by the Akilam in 1933,[55] almost a century after it had been written down. Cambodia Marunthuvazh Malai location in India Malai a kind of Romanian cornmeal mush Phuang malai floral garland Ras malai dessert Malai Baru, name sages, Kalai Muni and Gnana Muni. It is difficult to give a clear-cut listing to Ayyavazhi concepts because of the relation the Ayyavazhi scriptures maintains with the Hindu scriptures. Akilam also gives separate ethics for Devas also. what they do? The list of Pathis announced by the headquarters of Ayyavazhi does not include these Pathis. [95] Among its variations, the theology always maintains this focus on oneness. [153] Many philosophical concepts from Hinduism are found in Akilam; some of them are completely accepted,[154] some are regenerated,[147] while others are rejected. On the other hand, there in Kailash, Siva believing the words of devas, created Kaliyan without discussing to Vishnu, who was one among the Trimurthi and he who had the responsibility to destroy the Kaliyan as per the previous deeds. There was also claims that it was Marunthuvazh Malai so stated in Akilam. Watch. Meanings for Ayyavazhi Add a meaning Cancel. Over all, as the foremost ethical code, people are advocated to overcome the evil force kalimayai, with the weapon of love, forbearance and peace since kali as maya, is ruling the minds of people. Hindu ―Acceptance of the Vedas with reverence; recognition of the fact that the means or ways The mainstream religious scriptures of Ayyavazhi are But according to some legends this symbol was in use in Ayyavazhi from the early forties of the twentieth century. Rituals of Ayyavazhi are a reform or revolutionary activity, focusing upon social equality, deviating from Hinduism. (Malayalam Era). It is believed that lunatics and patients having no cure even after Prolonged medical Treatment, stay in the temple, take bath in muthirikinaru and get cured. [12][13][14][15] In Indian censuses, however, the majority of its followers declare themselves as Hindus. They were born in the Ayodha Amirtha Vanam. Thus, Ayyavazhi is also considered a Hindu denomination. So, Ayyavazhi means path of the master. when asked by them. [39], The mythology of Ayyavazhi narrates that the essence of this vision is an account of a history – a past, a present and a future – meant by weaving together of empirical facts, historical events as well as mythical accounts. As in Akilam, Vinchai is the rules and regulations provided by God (Narayana) to Vaikundar. [107] But there is no definite history for it. And hence God incarnated as Vaikundar. From then onwards for a series of reasons, Akilam says that Hindu scriptures and it's ideology had lost its purity and was destroyed,[186] and so the Dharma was re-configured in the name of Akilam and Vaikundar and so the Hindu ideas was re-formed. [3] It is conceived as a monistic[4] religion,[5][6] although in Indian censuses and in government surveys the majority of its followers declare their religion to be Hinduism,[7] so it is also considered to be a Hindu sect. Ia disebut sebagai agama monistis tersendiri oleh sejumlah media massa, dokumen pemerintah, dan kajian ilmiah. [185] The second part says about the universal transformation and the uniquness of Vaikundar and his incarnational activities.[185]. It is widespread in Tamil Nadu's southern districts of Kanyakumari, Tirunelveli, and Tuticorin. This is most clearly seen in Akilam, where the Thiruvithkanur king is identified as Kalineesan, (one who is a captive of Kali) and the British are identified as Venneesan (the white neesan) in the social sense. [146] It is notable that the Ayyavazhi ethics undergo a vast deviation from the incarnation of Vaikundar since a universal change took place then. So for this time, all true scriptures had gone awry and the god-heads get bounded to Kaliyan and remain unhelpful to the people and save from them from the sufferings. [87], The mythical narration in akilam about the eight yugas is often viewed philosophically as a reference to eight chakras. Three such Vinchais are there. Apart from all these, there are also separate quotes in Ayyavazhi scriptures which give pantheistic and panentheistic definition to Ayyavazhi theology. [215] The second part says about the universal transformation and the uniqueness of Vaikundar and his incarnational activities. [181] It moves around three axiomatic typologies, namely Santror, Kali Yukam and Dharma Yukam, placing their base on the concepts and events of previous yugas that are associated also with Hindu mythology. [28], Though Ayyavazhi followers are spread across India,[29][30] they are primarily present in South India,[31] especially concentrated in Tamil Nadu[32] and Kerala. [3] 5. ... Meanings for Ayyavazhi Add a meaning ... Indonesian Italian Korean Latin Latvian Macedonian Norwegian Polish Portuguese Romanian Russian Serbian Slovak Spanish Swahili Swedish Tamil Turkish Vietnamese Welsh. Thousands of people from far and near and from every walk of life irrespective of caste, creed and language, visit Swamythoppu to worship Ayya Vaikundar. On mythical studies, Akilam covers almost the entire main mythology of Hinduism, including Mahabharata, Ramayana, Kantha Purana and Vishnu Purana, but with limited details. [1] The lotus represents the 1,008-petalled Sahasrara (in Tamil, Ladam) and the Namam represents the Aanma Jyothi or atman, sometimes translated as "soul" or "self". It was considered secondary to the primary avatars which are associated with the destructions of the fragments of Kroni. The only sign to distinguish the practitioners of Ayyavazhi is they wore Thirunamam (the sign on their forehead).The Nizhal Thangals is identified by the presence of Mirror in the Palliyarai. Akilam talks about the previous yugas and the advent of Kali, shares some events, mythical characters, and concepts with Hinduism, many of whom were engendered in different form. So after the time of the Vaikunda Avatar, Vaikundar was said to be the only worshippable God and hence, the theology of Ayyavazhi was channeled towards exclusivism. This Neetham is found in Akilam as saying how the people of early age lived in detail. All Pathis, except itself, are managed by independent committees. Akilattirattu Ammanai (T. Palaramachandran Nadar), p. 180. This meaning, derived from Tamil, is most commonly used as ' ayya ', and means ' dear father'. [106] The secondary scripture Arul Nool was a composed one which includes various books which are believed to be written by Citars and Arulalarkal (one who get possessed by divine power). Likewise, most of the Nizhal Thangals were called Narayana Swami Pathi or Narayana Swami Temple, similar to Hindu Vaishnavism. [42] By the close of the 19th century, Swamithope was considered the religio-cultural epi-center of Ayyavazhi. Meaning of the word - ஆழி - Tamil dictionary - அகராதி This website uses cookies to ensure you get the best experience on our website. V.T. Another unique feature is the celebration of every day as a festival in Swamithope,(exclusive to Swamithope) called as 'Nitham Thirunal' . Chellam, Thamizaka Varalarum Panpadum, Chapter 12, p. 493, G. Patrick, Religion and Subaltern Agency, p. 19, Akilathirattu p. 252: "the eighteen castes gathered in one place and bathed from the same well. The Natham (voice), Trimurthi, other lesser gods and the entire universe further evolved. [22], Ayyavazhi first came to public attention in the 19th century as a Hindu sect. A quote in Arul Nool reads, "For imparting knowledge and making things clear, I kept those who practice divination in the temples."[160]. [110] The Vakaippathi, where 700 families were sent to Thuvayal Thavasu by Vaikundar was accredited as a Pathi in Akilam although this site has no direct association with the activities of Vaikundar. This is some sort of monistic definition about god from Ayyavazhi theology. But to undergo a detailed study on each, the appropriate Hindu scriptures that include those events in detail need to be referred. [173] The use of the crown reveals that "all are kings", visualising an ideology similar to advaita. This act of 'standing and dancing' is mainly criticised seriously almost universally by Ayyavazhi followers. [98] He has laid foundations for a large number of Nizhal Thangals through out South India. [174] Deviating far away from the strict monotheistic teachings of Akilam, some thangals provides panividais for other lesser gods too.[174]. The Santror is the subject of the religious vision of Ayyavazhi. [189], The religious structure evolved in the path of Ayyavazhi scriptures and as a result it transfigured itself as an alternative religio-cultural system in the social category. It is believed that lunatics and patients having no cure even after Prolonged medical Treatment, stay in the temple, take bath in muthirikinaru and get cured. [178], Ayyavazhi accepts various incarnations in Hinduism, but necessarily rejects the so-called ' Hindu ' scriptures. It is also very easy for the non-privileged communities to practice. Vishnu is the supreme from the advent of Kali Yuga. [150] Since Akilam have no different view in this matter from Hindu scriptures, it was left to be gathered from there. [61], Followers of Ayyavazhi differ from other Hindus in that they recognize a Satan-like figure, Kroni, who is the primordial manifestation of evil and who manifests in various forms, (for example, Ravana and Duryodhana) in different ages or yugas. And from now onwards all the powers was again handled over from Vishnu to Vaikundar inside the sea. A. Arisundara Mani, Akilathirattu Ammanai Parayana Urai, pp. From its inception, Ayyavazhi has doubly served as an engine of social reform, particularly in the area of Travancore, which was previously noted for its strong caste system. About Dharma Yukam, it was said that, "a reign ruled without the discriminations of caste creed and race". 1. the Swamithope Pathi, the venue of the great Tavam and the religion's headquarters. Please use the quick menu. What does Ayyavazhi mean? The manner in which Akilam treats the scriptures of different religions is complicated. Also this false deity show many magic practices and also many miracles. [200] The Dharma Yukam is narrated as beyond the limits of time and space. G. Patrick, Religion and Subaltern Agency, Inclusiveness and exclusivity in Ayyavazhi, "Travel tips for first time Travelers in India", A note on People's Struggles and Movements for Equitable Society, "Indian Census 2001 – Population by religious communities", Ayyavazhi in reports by Christian missionaries, Thousands take part in Ayya Vaikundar Avatar day – The Hindu, "List of public holidays for 2018 announced", "History of Tamil Nadu from 1800 AD to the Present Day", "Republic-day-parade :: Tamil Nadu tableau showing women without blouses draws criticism", "Sujibala without a blouse in Ayyavazhi (Preview about the Film 'Ayyavazhi')", The Quarterly Journal of the Mythic Society, 'Ayya Vaikundar – A different Revolutionist', Himalayan Institute of Yoga Science and Philosophy, https://en.wikipedia.org/w/index.php?title=Ayyavazhi&oldid=1002184311, Articles with dead external links from June 2016, Articles with dead external links from January 2017, Articles with self-published sources from January 2018, Articles containing Malayalam-language text, Articles with unsourced statements from August 2019, Pages using Sister project links with default search, Creative Commons Attribution-ShareAlike License. [147] It speaks of Ekam, the ultimate Oneness from which all that which exists formed. [99] All the qualities of Ekam are within each soul, and evolve from it. [157] Ayyavazhi accepts various incarnations in Hinduism but rejets the Hindu scriptures. Thus whatever exists externally to human beings exists also internally.[104]. Akilam highly condemns the creation of religions especially exclusivistic religious and theological ideas. But since Akilam have no different view in this matter from Hindu scriptures, it was left to be gathered from there. They also served as centers of school education during the early days. Ayya Vaikundar had five disciples, who were nothing but five Pandavas of Dwapara Yuga. The same is true of the Elunetru's alternative name, Asanam, which means "seat." LXXIV,No.3, Bangalore. [61][62] From 2012 C.E Vaikunda Avataram was declared a restricted holiday for the entire Tamil Nadu state. [174] Rituals attempt to uplift and treat the disenfranchised. [143] The Nizhal Thangals form an important institution in the socio-religious life of the people of Ayyavazhi. Regarding this, Ayyavazhi is more monotheistic than a monistic. The other avatars are considered secondary avatars who are not worshipped. Being similar to Hindus in almost all aspects Ayyavazhi followers are hard to be identified. [16][17][18] Officially (legally), it exists within Hinduism as a Hindu denomination. [46], Ayyavazhi is centered on Ayya Vaikundar's life and teachings, and its ideas and philosophy are based on the holy texts Akilattirattu Ammanai and Arul Nool. [123] But in Ayyavazhi symbolism it was considered as 1008. followers of Ayyavazhi in Tamil Nadu, mainly in the southern districts. The mythical narration of akilam about the eight yugas is often viewed philosophically as eight chakras. R. Ponnu, Sri Vaikunda Swamigal and Struggle for Social Equality in South India, p. 86. Among them Arul Nool, specifies seven Thangals,[141] and these are considered primary over the others. The theology of Ayyavazhi differs considerably from other monistic religions. The basic concepts give a symbolic vision which is at once religious and social. It says that the Bible was created with the intention of man. Ayya in Tamil means 'Father' and vazhi, 'the pathway' ; The simple derivative in the sense is 'The Pathway of (or) towards Father'. Only the recitations of a handful of scholars educated in the Ayyavazhi scriptures point out the real facts and concepts of Akilam and the philosophical and ideological deviation of Ayyavazhi from Hinduism. This erroneous view causes the apparent sense of separation from the oneness and motivates against it. For instance, while there is no direct reference to the terms 'Christ' or 'Bible' anywhere in any of the Ayyavazhi texts, there is an indirect reference in Akilam thirteen which is supposed to be an implication that Christ was an incarnation of Narayana,[175] but it was widely thought that it did not recognise the Bible composition. [89] The reigning power in the final Dharma Yukam (Sahasrara) is Ekam, which is a part of Vaikundar a Trinity conception, or a manifestation of the supreme absolute. Ayyavazhi worship was marked by its simplicity. Most of the rituals have both different operational and historical meanings. [122] The reigning power in the final Dharma Yukam(Sahasrara) is Ekam or the supreme absolute. 0. [121] From the beginning the followers, fortified by the teachings, have also taken a strong stand against political oppression. Vaikundar is a turine power who includes the qualities of the Santror, Narayana and Ekam within himself. Ayyavazhi Tamil Movie: Check out the latest news about Raja's Ayyavazhi movie, story, cast & crew, release date, photos, review, box office collections and much more only on FilmiBeat 1. The number of Yugas and Avatars differs in Ayyavazhi from Hinduism. [146] Over all, as the foremost ethical code, people are advocated to overcome the evil force kalimayai with the weapons of love, forbearance and peace, since Kaliyan as maya rules the minds of people. Arul Nool, the first Ayyavazhi work in print was released infollowed by the Akilam inas a result, Ayyavazhi abandoned active oral traditions in favor of literary scriptures. The Avatharappathi in Thiruchendur was accepted by the book Akilam as a Pathi. [122][123] Ayyavazhi was in the forefront of movements for Human Rights and Social Equality. This is why individual souls are not able to attain supreme bliss, and so are secondary to Ekam. But since the focus of Arul Nool, the accumulation of Ayyavazhi teachings is extremely monistic and since the final fragment of Kroni itself is called Kalimayai (a conception rather than a physical or material incarnation), it was commonly accepted that the 'Maya' is symbolised in such a way[162] that contrasts the dualistic view on Ayyavazhi. [96] Hundreds of Nizhal Thangals (places of worship) were built across the country. [181] Till this event, Siva is the supreme power as per Akilam. [70], From the beginning, Ayyavazhi has also taken strong stands against political oppression. This shows separately that how the society, its people, the ruling king, etc., lived in absolute harmony with nature, placing the power of almighty in all their works deeds and activities, during early ages. Regarding demographics, Ayyavazhi followers are highly concentrated in South India though found across India, comparatively in less numbers. He was beget inside the sea and sent as a human into the ammxnai. [171]The circular conception of time was an essential ingredient of the theories of karma and rebirth. [119] He was also said to be the forerunner of all social reformers of India. There are also some followers which strongly object Thiruchendur as a Pathi though they accept it as a secondary holy site. [91] The lotus may also represent the heart and the flame shape (Thirunamam), the divinity. Also, it's notable that the term Ekam in Tamil gives simply the meaning, "one and the incomparable supreme". In the Neolithic period, the Tamils were a herding, nature-oriented culture with a nature-based mythology of deities of the land. [196] Their lineage started at the end phase of Dvapara Yukam and continued through the Kali Yukam into the Dharma Yukam. Meanwhile all old-scriptures, gone awry. The mainstream religious scriptures of Ayyavazhi are The Santror are the seven boys who were made to born by using the seven seeds from seven upper worlds, by Thirumal, to the Seven virgins through their instrumentality, according to Ayyavazhi mythology. advertisement advertisement Quick MenuInformation About The Name AkilaPrononciation Of AkilaThe Meaning Of The Name AkilaStatistics Of The Name AkilaThe Picture Of The […] Vazhi means path. So for the present age, Akilam is said to be the only 'Book of Perfection' . Its individuality is gone, and thereby it is Ekam. Organisational conferences are held in various cities in South India including Mumbai,[60] Chennai and Thiruvananthapuram. Language. Every one who came to know newly about Ayya wonders and ..." Bala Prajapathi Adikalar writes about Vaikundar. Examples of this include the physical as well as spiritual cleanliness through Thuvayal Thavasu, eliminating untouchability through Thottunamam, self-respect and courage through headgear,[150] and unifying various castes through Muthirikkinaru. LMS Report for 1838, p. 71 says "About 70 families of this sect, having subsequently established a community of goods, removed under the guidance of a man of some influence to a part of the seashore of Tinnevelly, where they erected huts, performed frequent ablutions, and often assembled to hear the dreams and vision of their leader and to witness the miracles he was said to perform. Like Dharma, the other teachings of Ayyavazhi are twofold, sociological and mystical. Vishnu alone forms a double role; one, within Vaikundar, and the other, as the father of him, remain inside the sea and regulating Vaikundar through Vinchais. [151] However, to understand Akilam and its philosophy, one should have a basic knowledge over the Hindu ideas and concepts. These centres are considered abode of Dharma. Ayyavazhi Preview - Read Tamil movie Ayyavazhi synopsis, Ayyavazhi story details, Ayyavazhi movie first look, Ayyavazhi preview and more well … But from now onwards Vishnu was the supreme power. The other avatars are considered secondary avatars who are not worshipped. Akilam primarily says the central themes of the existing scriptures (that of Hindu) had gone awry by the advent of Vaikundar. [44] The Thuvayal thavasu (washing penance) of 1840 is the origin of Ayyavazhi as an alternative religio-cultural phenomena. In addition to the philosophical concepts and mythology, the rituals of Ayyavazhi evolved in their own way. Though the ritual practices of Ayyavazhi seems as a reform or revolutionary activity highly focusing social-equality deviating from Hinduism, it was also characterised and bound by religious beliefs which give it an alternative spiritual meaning. [140] To an extend, the Dharmic teachings in Ayyavazhi are also considered as ethics. [64], While the majority of Ayyavazhi's key teachings can be found in the book Akilattirattu Ammanai, other teachings are collated from various books believed to be written by the disciples whose works feature in the Arul Nool. Ayyavazhi accepts different god-heads of several religions, like the concept of Allah and almost all the god-heads of Hinduism. ", "He created a Veda (scripture) of his own intention". Shamanism is still in practise in some worship centers. Likewise most of the Nizhal Thangals were called as Narayana Swami Pathi similar to Hindu, Vaishnavism. [143] In its specific and social reference, it refers Chanar (those who have the ability to see 'the invisible' constantly). Akilam also pour hatred on religion based variations and points it as the foremost Kali mayai (evil of Kali), mainly for the partition of mankind which leads to social enmity. This view is not inconsistent with Hinduism, as only Narasimha, Rama and Krishna are considered the primary avatars who are still worshipped. Also the manner in which Akilattirattu Ammanai treats the scriptures of different religions is complicated. whenever asked by them. Rituals of Ayyavazhi are a reform or revolutionary activity, focusing upon social equality, deviating from Hinduism. Samuel Zecharia (1826–1906), one of the prominent pastors of the London Mission Society, testifies to the existence of this well in his book titled The London Missionary Society in South Travancore 1805–1855, Nagercoil: LMS Press, 1897, p. 201. [86] The Thirukkalyana Ekanai in Akilam fifteen symbolises this clearly as if God (Ekam) is marrying or unifying into himself the individual souls. [84], Thus Ayyavazhi's symbol is derived from Akilam. [225] Its scriptures cover basic elements and ideas throughout Hinduism. AV gives a list of seven aeons, and, at the end of it, postulates a tarmayukam that is to exist eternally ...", Mani Bharathi, Akilathirattu Vilakka Urai (Part 2), pp. By - Jan 25, 2021. However, Vaikundar had to obey the order of Vishnu, since Vaikundar was given birth to perform the duties of Vishnu, which he (Vishnu) could not do. Ayyavazhi worship was marked by its simplicity. [120] Ayyavazhi also effected many social changes in southern India,[124] resulting in the emergence of a series of social and self-respect movements such as Upper cloth agitation,[118][125][126] Temple entry agitation and other movements including those of Narayana Guru,[27][127] Chattampi Swamikal,[128] Vallalar[28] and Ayyankali. The word 'vazhi' in Tamil can mean the way, a course of conduct, manner, method, mode, cause, antiquity, succession, religious system, reason, and so on. It is believed that the holy water from this well will process one for the life of Dharmayuka. Human and all other souls are restricted and limited by the evil of Kali. Most of the events such as Muthirikkinaru,[185] Wearing of Headgear during worship,[186] Thuvayal Thavasu[187] all were noted in history. Pathapaduthuthal is a Tamil word meaning processing. [155], Generally it was considered that once a particular concept is not found well-described in Ayyavazhi scriptures, such as Akilattirattu Ammanai or Arul Nool (as detail as in Hindu scriptures), and instead simply was quoted, then that particular conception is accepted as in Hindu scriptures for religious studies. அவர் (வைகுண்டர்) மாற்றுப் பிறப்பு பெற்ற நாளே அய்யாவழி சமய மரபு தோற்றம் பெற்ற நாள்(கி.பி.1833) எனக் கூறலாம். [109] The temple of Swamithoppepathi is the headquarters of the Ayyavazhi religion. [138] It is essential to understand each and every one of the 96 tatvas to understand about Kaliyan. The Ekam itself is remaining unaffected by maya deep inside every changeable matters as an absolute constant. [113] More over, Ayya Vaikundar is said to be penanced here. The symbol of the Ayyavazhi is a lotus carrying a flame-shaped white 'Namam'. [228] Ayyavazhi is viewed as a reform movement too,[229] as it brought many social changes there in the Tamil and keralite society during the 19th century. The lotus represents the 1,008-petalled Sahasrara (in Tamil, Ladam) and the Namam represents the Aanma Jyothi or atman, sometimes translated as "soul" or "self". [165] This celebration of textual reciting as a festival itself is a unique feature to Ayyavazhi. [193] But address them all to be gone awry by the Advent of Vaikundar,[190] from where Ayyavazhi scriptures forms negative ideas over all other traditions.
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